Lila Abu-Lughod / Gender from the Margins / The Geopolitics of Gender Violence
DATE: 08 April 2021. 14.30 Oslo (Central European Time)
In this Theory from the Margins event, we discuss a forthcoming work on securofeminism and globalisation by Lila Abu-Lughod.
ABOUT THE AUTHORLila Abu-Lughod is the Joseph L. Buttenwieser Professor of Social Science at Columbia University where she teaches anthropology and gender studies. A leading voice in the debates about culture, gender, Islam, and global feminist politics, her award-winning books and articles have been translated into 14 languages. The books include Veiled Sentiments: Honor and Poetry in a Bedouin Society; Writing Women’s Worlds; Dramas of Nationhood: The Politics of Television in Egypt; and Nakba: Palestine, 1948, and the Claims of Memory. Her most recent book, published by Harvard University Press in 2013, is titled Do Muslim Women Need Saving? Abu-Lughod’s scholarship, mostly ethnographic and based on long-term fieldwork in Egypt, has focused on the power of cultural forms, from poetry to television soap operas; the politics of knowledge and representations of cultural “others”; violence and memory; and the question of liberalism and global projects of human and women’s rights. She has been a fellow at the Institute for Advanced Study in Princeton, a Carnegie Scholar, and a John Simon Guggenheim Fellow. Her research has been supported by awards from the National Endowment for the Humanities, Fulbright, the Social Science Research Council, and the American Council of Learned Societies. She taught at Williams, Princeton, and New York University before moving to Columbia University in 2000 where she has since directed the Institute for Research on Women, Gender, and Sexuality; the Middle East Institute; and the Center for the Study of Social Difference. She is on the board of the new Palestinian Museum in Birzeit and is currently working on a collaborative international project for Women Creating Change and supported by the Henry Luce Foundation on “Religion and the Global Framing of Gender Violence.”
Paul Gilroy and Ruth Wilson Gilmore / Stuart Hall: Selected Writings on Race and Difference
DATE: 13 May 2021. 15.00-16.30 CET (OSLO)
In this Theory from the Margins event, we discuss Selected Writings on Race and Difference, edited by Paul Gilroy and Ruth Wilson Gilmore.In Selected Writings on Race and Difference, editors Paul Gilroy and Ruth Wilson Gilmore gather more than twenty essays by Stuart Hall that highlight his extensive and groundbreaking engagement with race, representation, identity, difference, and diaspora. Spanning the whole of his career, this collection includes classic theoretical essays such as “The Whites of their Eyes” (1979) and “Race, the Floating Signifier” (1997). It also features public lectures, political articles, and popular pieces that circulated in periodicals and newspapers, which demonstrate the breadth and depth of Hall's contribution to public discourses of race. Foregrounding how and why the analysis of race and difference should be concrete and not merely descriptive, this collection gives organizers and students of social theory ways to approach the interconnections of race with culture and consciousness, state and society, policing and freedom.
ABOUT THE AUTHORPaul Gilroy is one of the foremost theorists of race and racism working and teaching in the world today. Author of foundational and highly influential books such as There Ain’t No Black in the Union Jack (1987), The Black Atlantic: Modernity and Double Consciousness (1993), Against Race (2000), Postcolonial Melancholia (2005) and Darker Than Blue (2010) alongside numerous key articles, essays and critical interventions, Gilroy’s is a unique voice that speaks to the centrality and tenacity of racialized thought and representational practices in the modern world. He has transformed thinking across disciplines, from Ethnic Studies, British and American Literature, African American Studies, Black British Studies, Trans-Atlantic History and Critical Race Theory to Post-Colonial theory. He has contributed to and shaped thinking on Afro-Modernity, aesthetic practices, diasporic poetics and practices, sound and image worlds. He is Professor of the Humanities and Founding Director, Sarah Parker Remond Centre for the Study of Racism & Racialisation at University College London. Ruth Wilson Gilmore is professor of Earth & Environmental Sciences, and American Studies, and the director of the Center for Place, Culture, and Politics. She also serves on the Executive Committee of the Institute for Research on the African Diaspora in the Americas and the Caribbean. Co-founder of many grassroots organizations including the California Prison Moratorium Project, Critical Resistance, and the Central California Environmental Justice Network, Gilmore is author of the prize-winning Golden Gulag: Prisons, Surplus, Crisis, and Opposition in Globalizing California (UC Press). Recent publications include “Beyond Bratton” (Policing the Planet, Camp and Heatherton, eds., Verso); “Abolition Geography and the Problem of Innocence” (Futures of Black Radicalism, Lubin and Johnson, eds., Verso); a foreword to Bobby M. Wilson’s Birmingham classic America’s Johannesburg (U Georgia Press); and a foreword to Cedric J. Robinson on Racial Capitalism, Black Internationalism, and Cultures of Resistance (HLT Quan, ed., Pluto). Forthcoming projects include Change Everything: Racial Capitalism and the Case for Abolition (Haymarket); Abolition Geography (Verso); plus a collection of Stuart Hall's writing on race and difference (co-edited with Paul Gilroy, Duke UP).
Mahmood Mamdani / Neither Settler nor Native
DATE: 13 June 2021. TBA
In this Theory from the Margins event, we discuss Neither Settler Nor Native: The Making and Unmaking of Permanent Minorities by Mahmood Mamdani.In this genealogy of political modernity, Mahmood Mamdani argues that the nation-state and the colonial state created each other. In case after case around the globe—from the New World to South Africa, Israel to Germany to Sudan—the colonial state and the nation-state have been mutually constructed through the politicization of a religious or ethnic majority at the expense of an equally manufactured minority. The model emerged in North America, where genocide and internment on reservations created both a permanent native underclass and the physical and ideological spaces in which new immigrant identities crystallized as a settler nation. In Europe, this template would be used by the Nazis to address the Jewish Question, and after the fall of the Third Reich, by the Allies to redraw the boundaries of Eastern Europe’s nation-states, cleansing them of their minorities. After Nuremberg the template was used to preserve the idea of the Jews as a separate nation. By establishing Israel through the minoritization of Palestinian Arabs, Zionist settlers followed the North American example. The result has been another cycle of violence. Neither Settler nor Native offers a vision for arresting this historical process. Mamdani rejects the “criminal” solution attempted at Nuremberg, which held individual perpetrators responsible without questioning Nazism as a political project and thus the violence of the nation-state itself. Instead, political violence demands political solutions: not criminal justice for perpetrators but a rethinking of the political community for all survivors—victims, perpetrators, bystanders, beneficiaries—based on common residence and the commitment to build a common future without the permanent political identities of settler and native. Mamdani points to the anti-apartheid struggle in South Africa as an unfinished project, seeking a state without a nation.